My Interpretation of Islamic Mysticism

Raised as a delivery boyian, I were taught by my family to trust the conscience were savior would direct to me. The intuition and the inner voice are other names employ by people to describe the conscience. All the same, the use of the conscience to go through iself through lifes challenges as well as naive day to day affairs is based on the fact that saviour were the Spirit of the manufacturer and the same Spirit resides in each one of us. Bearing this in mind, none of us may real go wrong. Hence, I have never really believed in strict rules of the master to guide me to heaven. Rather, I trust in the Spirit of the Lord or Jesus Christ who lives in me to guide me in all situations.imam Birgivis mysticism, in addition to the religions of others, have never appealed to me for the reason that they determine strict rules to their pursual. Nevertheless, Birgivis chapter, On Righteousness, quotes many verses of the Quran which I appreciate entirely as much as I love the words of Jesus in the Gospels. Divine words about the Garden are truly a message of hope for all people suffering from the melody of worldly existence. Birgivi also writes extensively on business concern of the Lord.Jesus Christ spoke of this forethought as well, although the love of God mustiness be balanced with fear in our emotional lives. In other words, we cannot likewise fear and love the Lord at the same time. Moreover, fear of the Lord is essential, especially for those who turn into murderers or terrorists. Although I believe in immunity that the Spirit of the Lord entitles me to feel I also believe that fear of the Lord should be an important part of our belief systems, seeing that this fear could keep people from destroying their own lives as well as the lives of others.Birgivis chapter, On Identifying Evil, once again leads me to turn to the Sprit of Jesus Christ inside me. Jesus knew when Satan tried to seduce him. The Lords orison has taught me to request God to kee p me away from temptations. Jesus also taught his followers to struggle against the d shame. In particular, he taught the believers to shun the devil with their billet the authority of the Spirit of the Lord. Thus, I do not wish to fear the devil. Birgivi writes that we must fear the influence of the devils suggestions. But, I am not convinced by the idea of fearing the devil, seeing that Jesus Christ gave me power over the devil. I would simply trust in warding off evil thoughts and keeping away from evildoing.Moreover, I would not like to focus on the kinds of doubts that Birgivi asks me to shun. From everything that I have learned about Jesus Christ, I hold up that he had the clearest focus and clearest mind. I would like to develop such a clear focus and mind, instead of thinking about the differences between well and evil suggestions. I believe that these debates within the self would not allow me to live the life of freedom that the Spirit of the Lord has guided me to li ve. Lastly, I am confident that my trust in the Lord should be well-set enough to keep me away from evil as it is. I do not need to learn about the difference between better and evil when the Spirit of the Lord within me is all good and without a trace of evil.ReferencesBirgivi, Imam. The Path of Muhammad A Book on Islamic moral philosophy and Ethics & The Last Willand Testament.